Qigong is mostly taught for health maintenance purposes, but there are
also some who teach it as a therapeutic intervention. Various forms of
traditional qigong are also widely taught in conjunction with
Chinese
martial arts, and are especially prevalent in the advanced training
of what are known as the Neijia,
or internal martial arts where the object is the full mobilization and proper
coordination and direction of the energies of the body as they are applied to
some target.
There are currently more than 3,300 different styles and schools of
qigong. Qigong relies on the traditional Chinese belief that the body has
something that might be described as an "energy
field" generated and maintained by the natural respiration of the body,
known as qi (this is
analogous to Prana
and Pranayama
in Yoga). Qi
means breath or gas in Chinese,
and, by extension, the energy produced by breathing that keeps us alive; gong
means work applied to a discipline or the resultant level of technique. Qigong
is then "breath work" or the art of managing one's breathing in
order to achieve and maintain good health, and (especially in the martial
arts) to enhance the energy mobilization and stamina of the body in
coordination with the physical process of respiration.
Attitudes toward the scientific basis (or lack of it) for qigong vary
markedly. Most Western medical practitioners, many practitioners of
traditional Chinese medicine, as well as the Chinese government view qigong as
a set of breathing and movement exercises, with possible benefits to health
through stress reduction and exercise. Others see qigong in more metaphysical
terms, claiming that breathing and movement exercises can help one tap the
fundamental energies of the universe.
Uses
Today millions of people in China and around the world regularly practice
qigong as a health maintenance exercise. Qigong and related disciplines are
still associated with the martial arts and meditation routines practiced by
Taoist and Buddhist monks, professional martial artists, and their students.
Once more closely guarded, in the modern era such practices have become widely
available to the general public both in China and around the world.
Medical qigong treatment has been officially recognized as a standard
medical technique in Chinese hospitals since 1989.
It has been included in the curriculum of major universities in China. After
years of debate, the Chinese government decided to officially manage qigong
through government regulation in 1996
and has also listed qigong as part of their National Health Plan.
Qigong can help practitioners to learn Diaphragmatic
breathing, an important component of the relaxation
response, which is important in combatting stress.
Taijiquan,
a martial art based on the principles of internal
qigong, appears to be a potent intervention to prevent falls in elders,
maintain joint mobility, and improve balance.
In 2003 the Chinese Government respectively their mass-organization
"Chinese Health QiGong Association" presented the newly developed
four Health
Qigong Exercises.
Beliefs
Qigong and its intimate relation to the Chinese
martial arts are often associated with spirituality.
Therefore, for many centuries the popular imagination has placed it in the
province of the religious practitioners. This link is much stronger than with
other techniques in traditional Chinese medicine. Qigong was historically
practiced extensively in Taoist and Buddhist monasteries
as an adjunct to martial
arts training, and the claimed benefits of martial qigong practice are
widely known in East
Asian martial traditions and popular culture. In addition, the traditional
teaching methods of most qigong schools (at least in Asia)
descend from the strict teacher-disciple relationship conventions inherited in
Chinese culture from Confucianism.
In some styles of qigong, it is taught that humanity and nature
are inseparable, and any belief otherwise is held to be an artificial
discrimination based on a limited, two-dimensional view of human life.
According to this philosophy, access to higher energy states and the
subsequent health benefits said to be provided by these higher states is
possible through the principle of cultivating virtue (de or
te
德, see Tao
Te Ching, chapters 16, 19, 28, 32, 37, and 57). Cultivating virtue could
be described as a process by which one comes to realize that one was never
separated from the primal, undifferentiated state of being free of artificial
discrimination that is the true nature of the universe. Progress toward this
goal can be made with the aid of deep relaxation (meditation), and deep
relaxation is facilitated by the practice of qigong.
Resources
See also
References
- Jin, Guanyuan: Scientific Essence of Qigong. Symp Proc. Intl. Conf. of
Traditional Medicine, Beijing, PRC, p515, 2000.
- Maciocia, Giovanni, The Foundations of Chinese Medicine: A
Comprehensive Text for Acupuncturists and Herbalists; Churchill
Livingstone; ISBN
0-443-03980-1
- Ni, Mao-Shing, The Yellow Emperor's Classic of Medicine : A
New Translation of the Neijing Suwen with Commentary; Shambhala,
1995; ISBN
1-57062-080-6
- Holland, Alex Voices of Qi: An Introductory Guide to Traditional
Chinese Medicine; North Atlantic Books, 2000; ISBN
1-55643-326-3
- Unschuld, Paul U., Medicine in China: A History of Ideas;
University of California Press, 1985; ISBN
0-520-05023-1
- Scheid, Volker, Chinese Medicine in Contemporary China: Plurality
and Synthesis; Duke University Press, 2002; ISBN
0-8223-2872-0
- Porkert, Manfred
The Theoretical Foundations of Chinese Medicine
MIT Press, 1974 ISBN
0-262-16058-7
- Graham, A. C. (translator). (2001).
Chuang-tzu: The Inner Chapters.
Indianapolis: Hackett Publishing Company, inc. ISBN
0-87220-581-9
- Lau, D. C. (1963).
Lao Tzu: Tao Te Ching. London: Penguin
Classics. ISBN
0-14-044131-X
- Graham, A.C.,
Disputers of the Tao: Philosophical Argument in Ancient
China (Open Court 1993). ISBN
0-8126-9087-7
- Blofeld, J.
Taoism, The Quest for Immortality, Mandala-Unwin
Paperbacks London, 1989. ISBN
0-04-299008-4
- Cheng, Tinhung.
Tai Chi Transcendent Art, The Hong Kong Tai Chi
Association Press Hong Kong, 1976. (in Chinese)
- Chen, Wei.
Introduction to the Study of Qigong, Hua Xia
Publishing Beijing, 1995. ISBN
7-5080-0702-6 (in Chinese)
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Wu
Gongzao.
Wu Family T'ai Chi Ch'uan (吳家太極拳),
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- Wile, Douglas
Lost T'ai-chi Classics from the late Ch'ing Dynasty
(1996) State University of New York Press, Albany. ISBN
0-7914-2653-X